Practical Theology for Women: Book Review

A new book is now available, published by Crossway Books, and is an absolute must read for all women, Practical Theology for Women by Wendy Horger Alsup. It's a small book with a lot of big theology, but nothing a woman (or man) doesn't need to know. One particular matter she addresses I also believe is extremely important for women to grasp. She writes,

...instead of seeing ourselves as connected to Christ at all times, we tend to view our relationship with God in terms of intersecting moments during the day. We think that the more times our lives intersect with God, the more 'spiritual' we are. In this paradigm, God goes on his way and I go my way until we intersect at another corner...Instead, we need to think of ourselves walking with Jesus continually...Christ is in you...holding you together at all times. (p. 96)

I continually meet women who say they agree with the author in this regard, but then they will often speak of their work or family life as something separate from their spiritual life, or they will speak of their devotional life as the spiritual quadrant where they go to find God, neglecting to recognize His presence in every other area of their life.

This is an excellent book for the young or mature woman in Christ. There is nothing about it that says "this book is for girls," so for those who typically avoid pink, frilly devotionals, this book is for you. I recommend moving from this book into more studies in systematic theology, but I affirm the impact this book will have on the thought life of everyone who reads it. It's very suitable for group studies and individual reading.

Practical Theology for Women
Crossway Books, Wheaton, Illinois
ISBN: 1433502097
153 pages

Lost Women of the Bible: Book Review

A Review of Lost Women of the Bible
(by Carolyn Custis James; Grand Rapids, MI: Zondervan, 2005; 239 pages)

To what extent are the ideas of women’s roles steeped in the humanly conceived traditions of the Christian subculture? This is the essential question being considered in Carolyn Custis James’ (CCJ) latest work, Lost Women of the Bible. In ten chapters, CCJ examines the life roles of women in the Bible, beginning with Eve and concluding with the Women of Philippi. CCJ encourages the reader to reflect on how women's roles today may be defined by the traditions of the current Christian subculture and not by scriptural mandate as she shows was often the case for the women of Scripture.

I especially admire CCJ's treatment of the biblical narratives of Sarah and Hagar. This accounting is helpful in establishing that, not only was the culture of that time partly responsible for Sarah's sense of urgency to give Abraham a son, but that succumbing to the pressure to fulfill that role was to the detriment of the human dignity of other persons – namely, Hagar and her son.

Instead of drawing her identity and purpose from God, Sarah fell into the same trap that catches the rest of us. She listened to the voices of her culture, her circumstances, and the people around her who were telling her who she was, what would make her life fulfilling, and how she could contribute. (p.80)

The story of Hannah is yet another biblical story that does anything but resonate with contemporary concepts of womanhood. Imagine spending years going through infertility treatment, wanting to desperately to have a child to love and adore, finally conceiving only to give that child to another couple to adopt as a pure act of service. This isn't exactly what happened to Hannah, but its close. CCJ notes that what was on Hannah's heart and mind was not merely the need to fulfill her own desire to be a mother, but rather to serve God by giving back to God what was given to her—her son, Samuel. Of course, it’s true that all things belong to God, including our children, and that there is a distinct principle that we can draw from Hannah’s life about how what we believe about God correlates directly with how we live our lives. From the time she conceives through the period in which she gives up her son, we see a woman who seeks God and unremittingly worships him.

Lost Women of the Bible clearly articulates the nature of the cultural mandate – that from the beginning both men and women were both created in the image of God to “rule and subdue together” (p. 159). For women who are lost in the Church, perhaps not fulfilling the expected role of wife and mother because they are single and career-oriented or even pursuing education, this is a breath of fresh air. The examples of Tamar and Esther make perfectly clear that the call to action from God is sometimes without a male counterpart taking the lead, but ultimately dependent upon her obedience to step out in faith. This is a must-read for all of us who hear the call, for such a time is this…