Obama: Clergy in Chief?

When President Obama recently signed the Executive Order that would provide federal funding for embryo-destructive research, the ideological floodgates were opened. Obama said the new order is “about ensuring that scientific data is never distorted or concealed to serve a political agenda—and that we make scientific decisions based on facts, not ideology.” Science does not make decisions, ethics and the theories that support them are where decisions are made.

There are two significant issues that arise from this whole discussion. The first is the fact that science can only provide us with an “is.” Science can only describe what we can do or what we might be able to do, but science will never, on its own, answer the question, “what should we do?” Simply because the progress of science and research allows us to do something does not necessitate that we ought to. This IS-OUGHT dilemma is so extremely elementary, yet escapes Obama and his left-leaning ideologues. Indeed, he has answered the ethical question that was previously “above [his] paygrade,” but tries to disguise it as a matter of science.

The other significant issue is that Christian conservatives are catapulted again into the discussion of what is an embryo, when does human life begin, what does it mean to be created in the Image of God, and what are the implications of this research on the character of American society? But oddly enough, while Obama is allowed to bring ideology to the teleprompter in his IS-OUGHT charade, the church is a bit more temperamental about bringing so-called political issues in the pulpit. The fact is, most issues of politics are issues of faith and matters for the church to engage, yet there is nothing inherently political about embryo-destructive research that should make it off limits from our pastoral leadership and communicated from the pulpit. Embryo-destructive research is first a matter of ethics and is secondarily political. In fact, it’s only been politicized because of the desire to appeal to the wants of a very vocal and left-leaning segment of our society. And aversion to these discussions from the pulpit is based on the idea that they have great potential to cause division inside the church so we, for our own good, should abide by the so-called Wall of Separation. Is this evidence that the church is really as political as government, and government is really as faith-oriented as the church? An interesting reversal of roles.

What Embryonic Stem Cell Research has to do with Women's Ministry

Sounds strange, but the repercussions of embryonic stem cell research (ESCR) are going to be especially serious for younger women. The research will cause a decline in womens health and objectify women in a way never imagined.

For ESCR to be pursued, cloning (somatic cell nuclear transfer/SCNT) science will need to be perfected, research the requires human eggs, harvested from women of reproductive age.

Womens ministry is in a unique position to educate these young women about the harms of ESCR/SCNT to their bodies and to communicate their worth, their human dignity, and that it should not be violated in treating them as a commodity--an egg farm.

Harvesting eggs even for IVF (same method) can be extremely painful and have long term health implications...including infertility. Ovarian Hyperstimulation Syndrome has been known to result.

Feminists aren't interested in protecting women from the harms of this research because their agenda demands that whatever can be done to deconstruct reproduction ought to be done. Christian women mentoring younger women are in a key position to communicate a vital message of human dignity that can not on protect women's health, but draw them closer to the God who defines dignity in the first place.
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Women's Ministry: Spiritual Anemia Requires Spiritual Meat

Recently, I wrote a piece for the GFL blog that was titled "Does 'Complementarian' Equal Anemic Women's Ministry?" I'm thrilled with the comments it has received and the encouragement it has provided to women who want to bring a certain degree seriousness to their call to ministry. I cannot count the times that I meet women who, with me, joyfully identify with the complementarian perspective, but wonder how they can bring more meat to the table of women's ministry when it is overflowing with so much dessert. The answer to that question is going to depend on the kind of support that exists in the local church and the willingness to work together toward the same purpose and goal that is God-centered and gospel-driven.

I was honored to discover that the folks at the Council for Biblical Manhood & Womanhood thought my commentary had a sense of good "direction," but I'm sad that they responded to an article that simply was not the one I wrote. If you have not read my commentary, please read it before you continue reading here. In fact, read Brent Nelson's as well, then come back.

Welcome back!

In What Makes for a Strong Women's Ministry?, Brett Nelson writes that my commentary "wafts an air of chronological snobbery" in response to this statement I make in the GFL commentary:

These are women who want to fulfill the Titus 2 mandate, to mentor and minister to other women, who want to play a significant role in Christian education, but also want to escape the culture of women’s ministry that they inherited from their grandmothers.

I am unclear how this is "chronological snobbery," and Brent Nelson is unclear as well, because he follows up my statement with his own question.

what is it about their grandmothers' culture of women's ministry that must be escaped from just because it was two generations back?

He rightly states that every generation has their blind spots, and that every generation has something to teach each other. I couldn't agree more! But my own commentary does provide an answer his question. As you have already read, I point out many examples of fluff n' stuff we have inherited from previous generations of women's ministry that are becoming obstacles to discipleship and in developing future women's leaders. Perhaps it was short-sided of me to not pay tribute to the legacy of women from the past, but that wasn't the purpose of the commentary. Brent Nelson is right to point out that it hasn't all been fluff n' stuff, but he commits a logical error by suggesting the desire for escape is based on ageism.

In developing his argument, Brent Nelson asks yet another rhetorical question,

Are those who reject their grandmothers' kind of women's ministry sure of what they reject?

Well, that was the point of my commentary, and it was long enough and specific enough for that detail to be located by the reader. Yes, we are sure! We, the silent critical mass mentioned at the beginning of my commentary, reject the fluff n' stuff that inhibits discipleship and takes up our time in needless event planning. I certainly should offer a caveat here, not all event planning is needless and many of the activities serve as instruments for discipleship. It is when women's ministry becomes event-driven and programmatically set in stone that we lose opportunities for discipleship and actually keep women away. But then again, that was detailed in my commentary.

In something of an answer to his own rhetorical questions, Brent Nelson rightly states that

some who led women's ministries in the 1950's may have lived the scriptural ideals of ‘self-control, purity, working in the home and submission to their own husbands' far better than some today.

Agreed.

The real danger here is not my disappointment with the fluff n' stuff of women's ministry, but the belief that there is little wrong with the intensity of the traditions that have been inherited, the poor examples of biblical interpretation offered by some women's ministry leaders, the weak materials marketed by Christian publishers who know that women represent a large majority of church attendance, the self-esteem/self-centered therapeutic methodology that is said to be God-centered, and the unwillingness to see women's ministry for the significant role it can play in the advancement of God's Kingdom. But then again, if women's ministry is primarily about fellowship with discipleship flowing out of that, then perhaps my view that it can play a role in advancing God's Kingdom is unwarranted.

Women's Ministry: Part of His Story

Occasionally I receive requests on how to successfully launch a church women's ministry. Well, I'm not sure any of us know how to successfully do anything, though we are pretty good at messing things up. With all the ways the contemporary church tries to measure success, what I am confident of is that we have mastered leaving God out of the process at times. This, of course, does not mean there are no practical tips for launching or growing a women's ministry, but we need to be reminded that what we might perceive as success or failure may not be the same as what God sees. So our ministries are to be prayerfully God-centered and doctrinely sound, with a vision for glorifying God as both the purpose and goal. Ultimately, we need to remember that His story is for His glory, not our own.

What follows is some basic wisdom that comes from both research and the experience of myself and other leaders in ministry. As we all try to learn more about doing women's ministry in this 21st century context, please consider participating in a women's ministry survey at my website. Will these results yield a perfect plan for ministry? Surely not, but quite possibly we will discover some trends that can be more closely examined and praise God for all the awesome work being done through him and in him.

1. Women's ministry is vital to the life of the body. Barna has reported that 60% or more of people who attend church are women, and around 25 % of that number attend without their husbands. Many women are functionally the spiritual leaders in their homes because they are single parents, their husband is not a believer, or they are single. The importance of this cannot be over-emphasized. These women need to be equipped to understand what they believe and why, because they have a ministry and responsibility to so many others in their lives. A women's ministry that is able to come alongside and unite in purpose with a church's pastoral ministry will be able to make an impact in these women's lives.

2. Women's ministry must be cross-generational. Whatever the ethnic make-up of your church, women's ministries face what I believe is the greater challenge of how to do ministry across generations. There is no magic cure for this particular issue, but some are finding that common ground exists among most women as it relates to biblical studies rather than social events. While the mature women of the church ought to be training the young women in the things of the Lord (Titus 2), the younger women have less and less time to participate in women's ministry functions due to the demands of the era. They want to make the most of their time and many are likely to choose Bible studies and book discussion groups. The message of scripture is timeless and never goes away as a worn out fad!

3. Be deliberate about the youth and college aged women. The women in the congregation with a greater propensity to be influenced by the whims and philosophies of our culture are women between the ages of 15 and 25. This is where youth and college ministry must meet women's ministry, and relational and educational opportunities must be developed to minister to this age group.

4. Teach. Women's ministry leaders need to model for women not only how to properly interpret and apply scripture, but that the process is to be sought after and enjoyed. While our faith ought to be lived in community, understanding it is a also a matter of personal responsibility.

5. Pastors must be involved in women's ministry. Teaching materials and other resources must be held to a standard as high as what is preached by the pastor on Sunday morning. Typically, this is the case with church Sunday School materials. Because Christian publishers and resellers understand female buying power, and they also know the church population statistics, women are a target market for all kinds of resources, An example of why this is important is the controversy over a popular women's bible teacher several years ago whose theology was not closely examined until she had staked a claim in thousands of evangelical churches with her message of godly eating. The fact that she rejected the deity of Christ did not become an issue until a few years into her ministry because no one had taken the time to closely examine her beliefs up until that point. As a result, many woman and their families have abandoned biblical Christianity to join the church this woman currently leads.

Womens Ministry Leadership Survey

In an effort to identify and assess the needs of women in the Church, a helpful approach is to discover what is currently available through the church women's ministries. If you are a women's ministry leader or a member of a women's ministry team, please take the time to fill out the survey at Women of Faith in Culture. After the survey ends, an analysis of the results will be made available. If you have any questions, do not hesitate to contact me.

Inspiring Leadership

Who do you inspire? Who inspires you?
When are you all out of inspiration and just want to call it quits?

These are areas I will be touching on tomorrow at the Women's Ministry Institute graduation in Hillside, Illinois. I am personally inspired by many women in scripture including Eunice, the mother of Timothy. Look for more on that subject in the coming days.

Leadership Tip: Truth and Love

As a kid, I experienced "Christianity" in various settings including fundamentalism, mainline denominations, cults, and fringe charismatic churches. God used these experiences to give me a passion for theology, a desire to know him with certainty and precision.

As an ever-maturing believer, I continue to learn and experience God's truth and God's grace each day. Through this grace, I was able to escape the influence of the bad theology of my childhood, but what God used was not only a new set of beliefs, but people and friends and teachers and other students who lovingly and very pastorally communicated these truths, showing me why they ultimately mattered.

Defending the faith and promoting solid theology ought to be in a spirit of love and truth. The motivation should not be rightness for its own sake, but for the cause of Christ--a genuine love for people. God's love and God's truth go hand in hand and should never be divorced from each other.

Does 'Complementarian' Equal Anemic Women's Ministry?

In 2007, Amy Simpson wrote “Why I Don’t Do Women’s Ministry,” citing the reasons for her struggle to fit in an essentially shallow church culture. She may have surprised a few readers, but clearly she spoke the heart of a silent, yet critical mass of women in the church.

These are women who want to fulfill the Titus 2 mandate, to mentor and minister to other women, who want to play a significant role in Christian education, but also want to escape the culture of women’s ministry that they inherited from their grandmothers. They want a more substantive interaction with the women they lead, because they know that time is a priceless commodity and they want to make the most out of every opportunity.

Continue reading at Gifted for Leadership

The Christian Life and Women's Issues

As an effect of sin, humans are deeply driven toward autonomy, preferring to live independent of God’s authority instead of within the shelter of his divine sovereignty. This is the temptation to which Eve would surrender. Instead of a life dependent on God, she evaluated on the basis of her self-appointed authority that the fruit of the forbidden tree was beautiful and an acceptable source for knowledge and sustenance. God was no longer necessary in her new view of the world because she chose instead to believe the twisted words of the serpent, that she could “be like God” (Gen 3:5). She quickly dismissed the distinction between herself, the created, and the Creator.

When faced with difficult life circumstances, we are called to submit to God’s wisdom and authority and recognize our own insufficiency. It is true that scripture does not provide explicit answers for each and every situation, so while God’s normative method of self-disclosure is not through audible voice, studying God’s word is necessary to develop a biblical worldview that will enable godly reflection in the absence of obvious solutions. Trusting God in the midst of any degree of crisis is probably one of the the greatest challenges to living the Christian life.

Popular culture argues, on the other hand, that God, if he even exists, is irrelevant to just about everything. Religion, and specifically evangelical Christianity, is regarded as bigoted and narrow-minded, outside the scope of logic and reason. Christian truth claims are viewed as merely private values, but the “promise” of scientific progress and “hope” through human reason—with little room for ethical reflection—are believed to be neutral sources of information, and therefore, the source of truth for everyone. This way of thinking is dominant in the area of women’s issues and is wielding great influence on the lives of women inside and outside of the church.

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Why are we Repulsed by the Proper Use of Embryos?

The story about the woman from California who recently gave birth to 8 babies through IVF has stirred up what is, in my opinion, a very odd sense of moral outrage. "Who is she to have 14 kids, wasn't 6 enough?" "She still lives with her parents? With all those kids?" And my favorite, "It's not like she did it naturally" as if the method of accumulation should make any difference.

I am not suggesting that the use of ARTs (assisted reproductive technologies) hasn't proven to be a disastrous slippery slope, nor am I recommending single women run out and start their own country by birthing countless numbers of children. But we must examine the moral assumptions behind this outrage. For instance, the person who said "wasn't 6 kids enough" has the right to her own opinion, even if it is dependent on subjective ethical relativism. What prevents her from saying just one more child would have been enough? Who decides how many kids a person can have?

The expected response to that is to focus on the anticipated burden she might be on the welfare system. I realize it is popular right now to believe that limiting the amount of children born to people of a certain economic class is looking out for the common good, but how is her 14 different from the millions of women who have given birth to just one? Who decides how many is enough?

As Christians, we should applaud the fact that these little humans were allowed to be born. She could have allowed research on the embryos or simply had them destroyed. She likely couldn't afford more than the one implantation...and she opted to give them all a chance. Granted, there are some ethical questions with the doctors' willingness to implant so many embryos, but medicine today is consumer-oriented. Should we really focus any outrage on medical care on just this incident? This isn't the first time science and medicine has commodified human life.

Finally, I believe the inclination to desire to have children is going the way of the seared conscious. Culture is moving so far from God that we should celebrate anything that even resembles a desire to fulfill the cultural mandate. All other motivations aside, if she sincerely loves children, praise God!

Frankly, I'm more confused by the reactions about this story than I am bothered by her having so many kids. In fact, now is the time for the church to put words into action and come alongside this woman who chose life for the already living instead of death for these little souls.

What Pelosi and Sanger Have in Common

When the government seeks to influence the number of children born to a certain segment of the population as a means of saving tax dollars, one must realize that the motivation is not the preservation of women's rights, but literally the rejection of them. This portion of the stimulus bill, which may be removed today to ensure its passage, harkens back to the era of Margaret Sanger who sought birth control for an "undesirable" immigrant population. There is little difference between Pelosi and Sanger in this regard, because neither were motivated by the rights of women, but in the elimination of a perceived problem and using "women's rights" as smoke and mirrors.

Spending money on birth control services as one means of helping along the ailing economy is a manipulative tactic that should be exposed. I reveals clearly that not everything that happens under the banner of womens rights is not motivated by women's rights at all. The movement is not as altruistic as they would have people believe, and it is extremely urgent for young women to understand that secular feminism believes women's potential--and now our nations economic potential-- is inhibited by their reproductive system. Or perhaps Pelosi realizes how mistaken they have been all along about the implications of a sexually permissive society--the other side of this outrageous coin--or maybe not.
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Who Will Protect Women from Women's Rights Ideology?

Though grateful for the right to vote and to pursue a career of my choice, I cannot help but to be terribly frightened for the women at the mercy of the movement that claims to be looking out for their well-being. As Obama begins to lift funding restrictions on abortion and embryonic stem cell research, NOW, NARAL, and the Feminist Majority drown me in press releases about the so-called victories for women's rights. Yet, women are more vulnerable now than ever before as the media continues to worship their messiah and killing unborn children is still, somehow, considered a women's health issue. There is a reason the new administration is removing "war on terror" language, because they rightly understand this this is a war of words. Only words can explain to young women about to have their ovaries invaded, that when their egg is fertilized, it is an embryo, the technical term for what is otherwise known as their child. And make no mistake about it, this genetic material--another word for their child--is living. After all, embryonic stem cell research is not pursued with non-living (i.e., "dead") embryos.

Here is another interesting use of words on the contraception marketed as Mirena. With all of its risks, this IUD works like....well, they don't exactly know. See what they say about it:

How does Mirena work?
It is not known exactly how Mirena works. Mirena may work in several ways. It may
thicken your cervical mucus, thin the lining of your uterus, inhibit sperm movement and reduce sperm survival. Mirena may stop release of your egg from your ovary, but this is not the way it works in most cases. Most likely, these actions work together to prevent pregnancy.

This post is not an appeal to the Obama administration or the FDA or to womens' rights groups to practice integrity and responsibility with their use of words. That is a fairy tale dream. This is an appeal to women to practice critical thinking skills, and know when your life is being put at risk for the sake of political ideology.

For Sale: Human Dignity

Though still on my blogging hiatus, I felt compelled to respond to this news story. A 22 year old girl is selling herself online...her virginity, that is. And apparently it is worth $3.7 million to one potential buyer. The lack of moral outrage by feminism doesn't surprise me as contemporary feminism has discarded the good it once represented in order to promote a completely unfettered lifestyle. Women are free to be exploited themselves, and this is somehow empowering. In fact, I'd go so far as to suggest that by creating a culture where women's bodies, eggs, and chastity are up for sale, created is a pleasant environment for human trafficking. There is no need for restraint in a world where individuals willingly put a price tag on what is priceless.

Blogging Hiatus

To all who faithfully read Flash Point, and to those who accidentally find yourselves here, I want to wish all of you a joyful and God-centered new year. I am taking a brief hiatus from the blog so that I can finish a writing project. I anticipate returning to the blog in a couple of weeks. At the time, I have a book project in the works that I need to finish so that I can move forward in ministry.
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The Demise of Evangelical Distinctiveness?

I feel like I'm living in a historic time, not simply because our next president is mixed-race or because Illinois political corruption is finally revealed for the rest of the nation to appreciate, but because I think evangelicalism is caving to societal pressure to look like anything other than its former self. My concern is that evangelicalism in the public arena no longer includes a passionate defense for the unborn (because that would simply be too politically divisive). Instead, it seems we are focusing our greatest energies on other issues-- not for the sake of those other issues, but rather to gain some political common ground. Don't get me wrong, I know there are many evangelical individuals and organizations still in the fight for the rights of the unborn. But as some older generations are beginning to fade away, I wonder who will be interested in continuing to support this and related causes. As I watch the news and trends in the church, I wonder if there is a generation of evangelicals even interested in taking up the cause for life. Feminism is succeeding in indoctrinating several generations of women on their platform of equality and corresponding reproductive rights while the church fidgets to understand how to develop a culture of God-fearing women who can love both their families and careers, or at least appreciate that our society simply demands that women be able to work because men have failed to responsibly lead. But I digress. Will Christianity be able to survive this politization of faith? Where it appears that the left is capitulating to evangelicalism, such as by inviting Rick Warren to do the Inauguration, do you think it might really be about blurring the lines and causing confusion? The ability for any party to cross party lines is usually indicative of moderate-ism. Is this what we should expect of our faith-based discourse? The church is being silenced internally and externally on life issues someone needs to speak to; it's never taken up the cause for women in a real practical way that avoids the extremes of secular feminism but still appreciates the giftings of women in whatever sphere she participates in; and the evangelical church is losing its distinctive voice by the manipulation of the smooth-talking left who are out to gain the loyalties of the pragmatic and uninformed. Can the evangelical church survive the next decade?

Life of the Mind in Women's Ministry

Last night the women at my church finished the 10 week Beth Moore study "Living Beyond Yourself." The women were very encouraged by the content of this study and I'm pleased by the way it was able to connect us to each other. This isn't the kind of study that teaches women how to study the Bible or the topics contained in the study on their own, but overall I believe it accomplished its goal.

The last video session addressed how women can lack self control as it relates to the body. Whether obsessing over every bite or giving in to every indulgence, women are at risk in this media-driven culture to go one way or the other. This lack of respect of the body, the temple of the Holy Spirit, becomes the essence of idolatry. That's a solid message.

In offering a corrective, Beth talked about how we need to have a biblical perspective on the body, but I believe she erred in moving the listener too quickly into application. She said "you can't just think with the top of your head" you've got to apply the truths we know about God, ourselves, etc, and make them a real part of our lives. I certainly don't disagree with her in that regard. But does Beth overestimate her audience? I would suggest that in women's ministry and in the church more broadly, we equip few to think theologically--or simply logically--on any matter on their own. I believe to suggest otherwise is to miss the root cause of many of the problems in the evangelical community. Neglecting to teach women how to think will create a culture of quick fix therapy. But by cultivating the life of the mind in women's ministry, where I firmly believe it has become so necessary, women and their families will be equipped to live beyond their circumstances to the glory of God.

Position Statement on Women in Ministry

The mission of Women of Faith in Culture (WFC) is to contribute to the spiritual growth of women through biblical, theological, and worldview education, bringing God’s Word to bear on all areas of life. We believe that equipping women in this respect best prepares them for living in today’s world of ideas, in whatever sphere God has placed them. To this end, we endeavor to come alongside women’s ministries in the local church, assisting in their call to evangelize and disciple women of all ages and backgrounds according to the Titus 2 mandate.

As WFC works passionately with current women’s leaders and participates in the development of women as future leaders in church and culture, we desire not to compromise a core belief, that the leadership roles of Senior Pastor and Elder are an office of the church to which only men may serve... (...continue reading)

The Language of Life & Death

Last night I watched a program called Tribal Life, seemingly a reality show about the daily life of a tribal community on an island off the coast of Australia. This was not a hide-behind-the-trees documentary, but the cameras were a part of the tribe's routine. In fact, at times this tribe spoke very good English. It was obvious that this remote society was influenced by western culture.

I was taken aback when the program featured a young family with 3 kids--a 4th on the way. But this 4th child was too great of a burden, so with the aid of some tree bark and some other plants known to induce an abortion, the husband and wife ended the life of their unborn child. They, like humans around the globe, spoke of the abortion as something less ominous, as if he didn't intentionally prepare the toxic drink to end the life of that child, as if she didn't intentionally drink the poison. For them, it was a miscarriage. Even the show narrator avoided calling it what it was. The term abortion was never used.

This smoke-and-mirrors approach is hardly new, nor is it limited to uncivilized parts of the world. In fact, the language of death in our society has had to be reframed such that the sting of guilt doesn't exist. That's why we see the pro-aborts refer to Plan B as contraception instead of the abortifacient that it is. "Let no one deceive you with empty words" (Eph 5:6).

Confusing people with language in biotechnology and the abortion arena is a problem that is not going away. So as the economy continues to nose dive, we need to be prepared to educate young women that when they sell their eggs, the eggs are being fertilized. A fertilized egg is an embryo. Recently a feminist organization put out a press release claiming that evangelicals believed eggs to be more valuable than human persons. Either a deliberate obfuscation, or they are severely uninformed. We are cautioning young women by telling them the truth and eliminating the confusion in terminology. Another word for a fertilized egg is "offspring." So as young women are offered thousands of dollars for what they perceive to be nothing more than an altruistic tissue donation, the truth is that they are being exploited.

So what does this have to do with the church and with women's ministry?? Everything! We are in a unique position to educate our congregations and communities on these and similar issues. The biotech and fertility industries have a conflict of interest--they make money off of egg donations. Oooops! Yet we find another misuse of language. This is hardly a donation--it's a sale.

http://www.fda.gov/cder/drug/infopage/planB/planBQandA.htm

“Plan B acts primarily by stopping the release of an egg from the ovary (ovulation). It may prevent the union of sperm and egg (fertilization). If fertilization does occur, Plan B may prevent a fertilized egg from attaching to the womb (implantation). If a fertilized egg is implanted prior to taking Plan B, Plan B will not work."

Create in Me a Clean Heart

Recently, the topic of indulging in God has been central to my studies and devotions. We are so bombarded by the things of this world--physical pleasures, materialistic attraction, and intellectual autonomy--that we easily neglect our commitment to the Lord. Our hearts, wicked as they are, tend toward sin. We are called to live in a way that imitates God, walking with a consistent attitude of sacrificial love for others--an attitude of self-denial. But the battle persists.

This battle began in Eden, which translated means delight or pleasure. Eden was a place where God provided all that the Creation would need. Food, shelter, companionship, fellowship with God--they lacked for nothing. Yet Eve, confronted by the Serpent (Gen 3:1-6), was deceived into believing that eating of the tree "in the midst of the Garden" would be a good idea.

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. (Genesis 3:6)

This wouldn't be the last time we see this form of temptation in scripture. As Eve was tempted by physical pleasure ("good for food"), materialistic attraction ("delight to the eyes") and intellectual autonomy ("make one wise"), Jesus also was confronted with these temptations, in a location neither pleasurable or delightful, but in the wilderness. (Luke 4:1-13)

The devil said to him, "If you are the Son of God, command this stone to become bread." (4:3) (physical pleasure)

And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. (4:5.6) (materialistic attraction)

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, "for it is written, 'He will command his angels concerning you, to guard you,'" and 'On their hands they will bear you up, lest you strike your foot against a stone.'" (4:9-11) (intellectual autonomy)

Jesus conquered sin and death with the work of the Cross, but we still live in a world where we face choices and challenges due to the condition of our own heart. As Jeremiah teaches that the heart is deceitful, the Psalmist prays "Create in me a clean heart, O God, and renew a right spirit within me." (Psalm 51:10) We can join in that prayer.

As the Holy Spirit continues His work within each of us, we continue to pursue God by indulging in holy, obedient living, glorifying Him in self-sacrifice instead of self-indulgence. No doubt the battle is real, but the power to walk by the Spirit is greater.

Beth Moore: Deuteronomy 7:6-9

We are in week 8 of the Beth Moore Bible study, "Living Beyond Yourself," at my church. It hasn't been an easy study for me to be involved in because it so frequently jumps around different books of the Bible, sometimes to the neglect of context. On page 139 of the study, question 1 asks the student to read Deuteronomy 7:6-9 and respond. "Which of the following represent reasons God chose Israel?" The possible answers are "Because they were a mighty nation; Because they were the fewest of all peoples; Because they were a holy people; Because they were His treasured possession." Unless this is a teaser question, it seems to me that a 5th choice is missing: None of the above.

Deuteronomy 7:6-9 affirms that Israel is a mighty nation, fewest of all peoples, a holy people, and God's treasured possession. But none of these things were true about Israel in a way that caused God to choose them, so to say God chose them because of any of these things is erroneous. At one point in time, Israel was a promise to Abraham, they didn't exist except as his offspring multiplied.

So what is Deut 7:6-9 saying? In fact, it is saying exactly the opposite of Beth's question. The answer is in verse 8, "but it is because the Lord loves you and is keeping His oath that He swore to your fathers."

I don't claim to know Hebrew, but the English is plain enough here. Statements that are true about Israel in this passage do not necessitate that they are causes.

1. "You are a people holy to the Lord..."
2. "The Lord your God has chosen you to be...His treasured possession" emphasis on "to be," indicative that holiness was not a cause.
3. "It was not because you were more in number...for you were the fewest." Be careful here, this is not a causitive statement, it is emphasizing even further that there is nothing mighty about Israel apart from God's love.

If this was intended by the editors to be a thought-provoking question, then it might work, but the wordsmiths aren't satisfied with this use of language as it clouds serious truths about God and His covenant relationship with Israel.

Please don't be too quick to beat up on me for being critical of this study. There are other areas of concern that I have with it that I have not publically addressed as of yet. To excuse the flaws of this study because it is 10 years old misunderstands the role of editors in publishing, but more importantly, it prevents women from getting the best training in Bible study methods and application.

I disagree with Beth Moore on many things, but they have more to do with method as she often draws conclusions with little rigor. I certainly am not judging her intentions or motives, I believe her to be a woman who sincerely loves the Lord.

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Foundations for Holy, Obedient Living

"...that we should be holy and blameless before him" (Eph 1:4) not only expresses God's purposes in electing us to salvation, but I believe it sums up the message of Ephesians and the goal of the Christian life. Ephesians 1:3-23 contains the words of a prayer from Paul indicating several theological truths foundational to the purpose of the rest of the letter.

In the past tense, Paul writes (Eph 1:5) that all believers were predestined for adoption (huiothesia = huio/son, thesia/placed)...planned in eternity to occur at some point in time. Similar to our earthly conception of adoption where a child is placed in the care of another family, to become a permanent member of that family, God has placed us in His family. Paul prays that this is "according to the purpose of His will." Here the word purpose comes from eudokian meaning good pleasure or desire. And certainly, it is God's desire--His requirement--that "we should be holy and blameless before him" (Eph 1:4).

Paul continues in his prayer, which flows logically and flawlessly, declaring in the present tense that "In Him we have redemption" (Eph 1:7). The word redemption is related to apolutrosin which refers to deliverance or a ransom paid. Pointing to the Cross, Paul prays this doctrine of redemption, showing how we are (through the blood, the ransom paid) and how we are becoming "holy and blameless before Him" (Eph 1:4). We assume with Paul that the recipients of this letter are believers, which is why he speaks so affirmatively of having redemption.

Finally, Paul prays about our present tense inheritance, or kleroo ((klay-ro'-o) in the original language (Eph 1:11) that is guaranteed for us "to acquire possession of" at a future point in time (Eph 1:14) as a consequence of the sealing or securing of our salvation by and through Holy Spirit (Eph 1:13).

Each of these theological truths are intended to be understood by the recepients of this letter, including you and I. But why exactly is Paul praying these truths? The answer to that is found in verses 15-23 where he begins "For this reason" (Eph 1:15) and is fleshed out in Eph 1:18-20,

that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe according to the working of his great might that he worked in Christ when he rasied him from the dead...

We can only take joy and comfort in the Lord if he is all powerful and has had our lives in His hands for all eternity. If at any point the opposite were true, then Paul could not speak of our past tense adoption and then there would be no trust in a present tense redemption or present/future tense inheritance. But because of God's sovereign power which has held history history together, His "immeasuarable greatness and power" that saved us and raised Jesus, there is a basis for His purpose "that we should be holy and blameless before Him" (Eph 1:4).

So as Paul brings this prayer to a conclusion, it begins an exciting letter to a group of believers in a decadent society full of sexual immorality, false religion, and self-indulgence. That doesn't sound much different from the landscape of 21st century America. Chapters 2-6 explain further how God has actualized our hagios, our pure and blamess position before the Throne, but also how the members of the Church have been called to responsibility in living out the Christian life. While we have been made holy, we are being made holy. God has accomplished our redemption, and we participate in our sanctification through obedience by the power of the Holy Spirit.

Indulging in God: Correcting Eve's Error

Tonight I'm speaking at a local church on the topic Indulging in God. Have you ever noticed that Mary of Bethany is the antithesis to Eve in Eden? Eve had her wants and needs taken care of. She had food, beautiful surroundings, and she had all the wisdom anyone could want for with her dwelled God. But that wasn't enough and she bought into the lies of the Serpent, not in order to have more of what she had, but to replace it with something better. She'd be able to indulge all of her desires for physical pleasure, materialism, and great knowledge and wisdom.

Contrast that to Mary of Bethany who knew that everything she needed--and everything she wanted--was at the feet of Jesus. A woman who knew exactly what she wanted was everything that she needed. Without Christ, there was no real satisfaction in life, but she needed to know who he was, and that was accomplished by spending time with and learning from the Lord who was with her. Mary corrected Eve's mistake by knowing more about her Lord by studying him and with him. Another incident between Mary and Jesus shows her anointing his feet with oil--with her hair. This is a woman who not only learned who Jesus is, but aspired to live like him. She learned how she was different from Jesus (in her fallenness) but still sought to live the humble, sacrificial life.

Prochoice Feminism Reaching Out to Young Women

In the Christian community, we do a great deal of ministry to women in the church, including young women. I wish women's ministry proper did more with the high school and college aged women, and I'd like to be a part of that shift in culture. But what about the young women who are listening and looking for truth, who might not be in church or even in a churched home? I can tell you -- no, I'll show you what NARAL is doing.



We wonder what's going on in today's culture...how a young America can vote for change that lacks definition, can vote for candidates who are rabid pro-aborts, can embrace religious pluralism while being hypocrites toward evangelicalism. It happens when young America is left to figure things out on their own....or when organizations like NARAL and the Feminist Majority provide the only answers to their most difficult questions. I wish I had the financial means to be a voice to today's young women, validating them as human, as professionals, as thinkers, as achievers, as the future of our society in all of its quadrants. In the meantime, the biggest muscle is coming through campaigns such as Free.Will.Power.

God, Government, and Goodness

In a persistent effort to rid the public square of any religious voices, the few that might be left after this 2008 election that is, the American Humanist Association has launched an advertising campaign to "raise awareness" of humanist doctrine. On ethics, they state

"Morality doesn't come from religion. It's a set of values embraced by individuals and society based on empathy, fairness, and experience."

Competing against God would no doubt make an individual or organization insecure, necessitating the launch of a campaign aimed at desensitizing the voting public against the existence of God. Apart from their inability to account for objective good, they clearly are inconsistent in application of tolerance. A pluralistic public square is indeed what we have, and in a democratic society the predominant beliefs of the people are going to have the greatest impact. So organizations like the American Humanist Association go all, poisoning the well against theistic perspectives on public issues.

But to the heart of this advertising, it's no surprise that they would try to argue for goodness without God. As part of how man was created, he can have a sense of right and wrong, good and evil. But he'll certainly struggle giving an account for the right and the good in absolute terms. Humanism leaves us in the mire of relativism, with numerous interpretations of the right and the good.

As we move into the new administration in 2009, we will undoubtedly encounter more efforts to promote humanistic ideals at the expense of policies that protect human life and promote human dignity. Resulting from this will be more confidence for the anti-theistic verbiage. Clearly we're in for a rough ride, but certainly not a without an aggressive response.

FOCA on the Family

Pardon the pun, but churches and families need to be aware of how the Freedom of Choice Act will impact their community, something we should expect to see enacted within Obama's first 100 days in office. For more information on the legal impact, visit Americans United for Life. Women, especially young and underage, will be put at risk because of this repeal of all state-enacted regulation. Now is the time for our churches to get serious about bioethics in the pew. Isn't it amazing? We need to regulate big business, but unfettered access to the unborn is what is being handed to the abortion industry. Here is some of what you can expect to see nullified by FOCA:

• Partial Birth Abortion Ban Act of 2003

• Hyde Amendment (restricting taxpayer funding of abortions)

• Restrictions on abortions performed at military hospitals

• Restrictions on insurance coverage for abortion for federal employees

• Informed consent laws

• Waiting periods

• Parental consent and notification laws

• Health and safety regulations for abortion clinics

• Requirements that licensed physicians perform abortions

• “Delayed enforcement” laws (banning abortion when Roe v. Wade is overturned and/or the authority to restrict abortion is returned to the states)

• Bans on partial-birth abortion

• Bans on abortion after viability. FOCA’s apparent attempt to limit post-viability abortions is illusory. Under FOCA, post-viability abortions are expressly permitted to protect the woman’s “health.” Within the context of abortion, “health” has been interpreted so broadly that FOCA would not actually proscribe any abortion before or after viability.

• Limits on public funding for elective abortions (thus, making American taxpayers fund a procedure that many find morally objectionable)

• Limits on the use of public facilities (such has public hospitals and medical schools at state universities) for abortions

• State and federal legal protections for individual healthcare providers who decline to participate in abortions

• Legal protections for Catholic and other religiously-affiliated hospitals who, while providing care to millions of poor and uninsured Americans, refuse to allow abortions within their facilities

Truth Depends on God

Common ground exists only insofar as individuals deem the basis or foundation of truth inconsequential. Without proper tribute given to the source of truth, common ground is limited and unstable. Eventually, though preferably at the onset, Christians need to proclaim the complete Truth because it is there that the gospel is located.

John Murray wrote "...all truth is derived from him and only in relation to him is anything true." (Principles of Conduct, P. 132).

Facts aren't floating about such that anyone can grab them and call them their own. Whatever is true is so because God exists. We can even say that universal laws of logic exist because they emanate from God. There are no abstract ideas that exist independently of God, or else we could say something does exist without dependence on God. And isn't this the way sinful humanity desires to exist?
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Follow Your Heart...If You Dare

If the title of this post causes you concern, it should--if you believe the heart is merely the source of emotions and feelings, entirely separate from the functions of the mind. But on the other hand, if you have a biblical perspective of the heart as the center of personality as John Frame suggests, then you need not be alarmed by the statement.

Frame writes in The Doctrine of the Knowledge of God that "knowledge of God is a heart-knowledge" citing Ex 35:5, Ps 4:4, Isa 6:10, Matt 5:8, Eph 1:18 and more. Accordingly, scripture "represents it as the source of thought, of volition, of attitude, of speech. It is the seat of moral knowledge." (P. 322)

If we conceive of the heart as inseparable from the mind or the conscious, regarding them rather as a single entity with a variety of out workings, then we need to rethink the manner in which we speak of them. The mind is not the place for only intellectual activity and the heart is not only where we feel and find inspiration. The heart is not alone the seat of spirituality, relegating the so-called nonspiritual activity of logic and reason to the mind. Scripture calls us to understand the heart and mind singularly, paying respect to its ability to reason, hope, love, grieve, and more.

Practical Theology for Women: Book Review

A new book is now available, published by Crossway Books, and is an absolute must read for all women, Practical Theology for Women by Wendy Horger Alsup. It's a small book with a lot of big theology, but nothing a woman (or man) doesn't need to know. One particular matter she addresses I also believe is extremely important for women to grasp. She writes,

...instead of seeing ourselves as connected to Christ at all times, we tend to view our relationship with God in terms of intersecting moments during the day. We think that the more times our lives intersect with God, the more 'spiritual' we are. In this paradigm, God goes on his way and I go my way until we intersect at another corner...Instead, we need to think of ourselves walking with Jesus continually...Christ is in you...holding you together at all times. (p. 96)

I continually meet women who say they agree with the author in this regard, but then they will often speak of their work or family life as something separate from their spiritual life, or they will speak of their devotional life as the spiritual quadrant where they go to find God, neglecting to recognize His presence in every other area of their life.

This is an excellent book for the young or mature woman in Christ. There is nothing about it that says "this book is for girls," so for those who typically avoid pink, frilly devotionals, this book is for you. I recommend moving from this book into more studies in systematic theology, but I affirm the impact this book will have on the thought life of everyone who reads it. It's very suitable for group studies and individual reading.

Practical Theology for Women
Crossway Books, Wheaton, Illinois
ISBN: 1433502097
153 pages

Fox News Story: Why Words Matter

The title of this story just cracked me up, but I didn't think you'd believe me without a screen shot, so here you go! Word ordering does matter when we write! I wonder if he'll get a 3rd shot at the jump....

Proclaiming the Faith: Relational Apologetics

Last night at Bible study, a woman shared about her relationship with a friend who espouses a more "open-minded" approach to God. In other words, she rules out very little as being true, even when religious views might conflict. In her view, this is a better way of believing than the biblical theology as professed by my friend. So how does one address this clash of worldviews? This isn't about winning a debate per se, this is primarily about winning a person over to Christ by proclaiming truth and refuting error--in all manner of love.

Ephesians 4:25 tells us to put away all falsehood and speak truth while being imitators of God and walking in love. Our motivation, again, is not the winning of the argument, but the soul of the unbeliever. But don't be deceived, having the discussion, debate, argument--whatever term you apply to it--it must happen. It is through the dialogue that God will plant seeds of truth or accomplish His redemptive ends altogether. We don't know, but we must not avoid the worldview discussion.

When Paul addressed the people at the Areopagus (Acts 19:22-32) he made known to them what they had identified for themselves as unknown by proclaiming Christ. Similarly, with meekness and gentleness we are called to give an answer for the hope we have in Christ, making a defense to anyone who asks. This may involve destroying arguments (in love, of course) and any opinions raised against the knowledge of God (1 Cor 10:5).

if there is a willingness to discuss religious beliefs with unbelieving friends, the worldview approach which questions their source of knowledge and basis for belief and their justification of morality (right and wrong) is a great place to begin. What it will reveal is that people cannot live without absolute truth and that they cannot account for any knowledge within the framework of their own worldview. Borrowing from Christianity philosophically is the only way people actually live, and we can show this to be the case if we are willing to enter into a ministry of apologetics in our individual relationships. Apologetics isn't an academic exercise, it is a necessary ministry in our anything-goes pluralistic culture.

You Are What You Eat...and Think

Our parents and teachers taught us very early in life that what we put into our bodies could have a significant effect on our health and appearance. Our bodies would become lean and strong if we ate healthy foods and we would probably live a long, healthy life as a result. Conversely, if we aggressively snack on foods loaded with sugar and fat, we would likely suffer some negative consequences. Over the course of time, if we abuse our bodies with unhealthy foods or are exposed to environmental toxins, our bodies will struggle to properly process even the healthiest food. When this is the case, some choose to take vitamins and supplements alongside a healthy diet in order to flush the body of impurities, enabling all of the body systems to function better. It is true that you are what you eat, but sometimes more needs to be done to reverse the effects of poor nutrition. Our mind is not that different from our body.

As the body is the outward manifestation of our nutrition, how we live is the outward expression of the habits of the mind. The ideas that enter and remain become a part of our belief system—or worldview. This worldview manifests in every area of life including religious practice, political views, parenting, sexuality, and more. No part of our life is immune to the influence of these beliefs, and like the body, if the mind has been exposed to bad ideas, there is a sense in which the mind needs to be cleansed of these beliefs. This is part of what it means to live in a way that glorifies God.

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. …But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. (Eph 4:17-24)

Putting off the old self in practice requires putting off the old self of ideas and beliefs. We put on the new self through the renewing in the spirit of our minds, but this is not achieved by placing scripture over top our old ways of thinking and living, but by holding up our existing beliefs, views and opinions against the light of God’s written Word and purging them from our mind as necessary. This is, in essence, a reshaping of our worldview, moving from a worldly perspective to a biblical worldview.

Recognizing that you are what you think should be cause for ongoing self-examination. Take the time to answer the following questions:

1. Does the way I run my business cohere with godly principles of leadership and truthfulness?

2. Is my view of the sanctity of life consistent with what scripture teaches about the pre-born?

3. Do I honor God in my marriage and family with physical and emotional faithfulness?

4. Do I believe the Bible is God's written revelation to man, that it is inspired, inerrant, infallible, sufficient, and authoritative?

5. Is truth absolute or does it depend on my culture or circumstances?

6. Is Jesus the savior for all sinners, or does he only represent Christians?

7. What do I believe about the Trinity?

Women's Ministry: Why Ethics Matters

At the risk of being misunderstood, it seems to me that Christians often needlessly spiritualize how we fulfill the call to glorify God.(1) Let me explain. There are times when we say that we are praying about matters when what we are really doing is avoiding a reasoned decision because that might be less than spiritual, or too human. And sometimes when we talk about matters of right and wrong, we avoid injecting any sound ethical principles and, instead, tell our brother or sister that their situation is between them and God. To be fair, there are times that these might be the most appropriate statements to make, but it goes against the teachings of scripture to de-legitimize the role of the mind or the pursuit of the holy life. Our Christian walk cannot be reduced to a Holy Spirit intuition or a lack of ethical reasoning.

The theologian L. H. Marshall puts forth this idea that for Christian living, the Holy Spirit functions as a spontaneous power that mystically causes people to know right from wrong. He said,

The Spirit of God in action in a man’s heart was an adequate ethical guide, and that a man under the sway of the Spirit knew from within what the will of God was and was enabled both to will and to do… (2)

This view not only confuses the entity referred to as the heart (the mind), but it under-estimates the impact of unconscious and conscious beliefs we retain. As well, it ignores the deceitful nature of the heart (Jer 17:9). But the New Testament theologian G.E. Ladd writes,

It is striking that Paul does not appeal to the Spirit as a direct source of moral enlightenment. Paul is conscious that the Holy Spirit reveals the things of God (1 Cor 2:10), but this does not mean that Paul feels himself to be independent of the Old Testament and the teaching of Jesus.(3)

Ladd shows how Paul’s letters communicate the reality, that new life comes from the Spirit, but that we are commanded to actually participate in this by walking by the Spirit (Gal 5:25).

To bring more clarification to this topic, consider the distinction that is made between law and grace. Paul never insisted that principles of conduct went away with the Law and that the Holy Spirit would provide an answer for every dilemma we face. For redemptive purposes, Christ fulfilled the requirements of the Law yet he also provided a summary for it’s ethical requirements in Matt 22:37-29 in the Great Commandment. Ethical reflection toward a life that pleases God was never replaced with a mystical, abstract approach to living. We are always expected to obey, though our salvation doesn’t depend upon our always succeeding. Yet any ability to obey—to please God—is found in our new nature accounted for through the regenerative work of the Spirit.

For men and women, many of the decisions we face in today’s world are not to be answered with specifics contained in Scripture. Technology, economics, and entertainment leave us wringing our hands sometimes, not entirely clear on how to think Christianly about these areas. But Ephesians 5:10 calls each of us to discern what is pleasing to God—not to guess, hope, or feel….but to discern. Chapters 2-5 in Paul’s letter to the church at Ephesus focus largely on how we participate—ethical reflection—in pursuit of the holy life. This is a very practical, tangible section of scripture rooted in solid teachings on salvation and God in contrast to our sinfulness. The letter concludes with application in marriage and family. But this is hardly exhaustive in content, and many other areas of our every day living call us to reflect on our walk.

In considering the many perspectives that women in particular face in today’s world, decisions from reproductive technologies and birth control to careers, relationships and matters of the family, room needs to exist for deliberate ethical reflection, grounded in a firm foundation the acknowledges the supremacy of God. The ability to move from Scripture into the specific areas of life that are in question is the process of doing theology. Knowing what the Bible says in its context is the first step, but bringing it to bear on every square inch of your life is where it all becomes real.

1. If you are confused after reading this essay, please contact me for clarification. sarahflashing@gmail.com

2. L.H. Marshall, The Challenge of NT Ethics (1947), p. 220.

3. G.E. Ladd, A New Testament Theology (2002), p. 563.

The Sexually-Desensitized Western World

A conversation with my friend Katie yesterday re-opened my eyes to the philosophical and ideological components of prime time tv. Its not that I don't know what Hollywood is up to, but I have been watching for entertainment purposes. I've been so lazy...wanting to sift through the bad to find some nugget of humor or goodness. In fact, I'm fully satisfied simply seeing Amy Pohler's goofy grin, but the second she starts talking, I have to turn on the filter. But now the monster is awakened.

The discussion with Katie entailed the influence of same-sex experimentation being communicated to young girls via Grey's Anatomy, a bit more subtle than what was portrayed this week on House. As girls and young women struggle with a lack of self-confidence while possessing a highly relational nature, they can easily be persuaded to experiment with what 2 adult women on Grey's are portrayed as trying for the first time. Acting like school girls who are completely clueless about the ways of the world, this story line replaces the usual confident/militant lesbian story line with a softer, more feminine version that seeks to remove the contrast between unnatural & inappropriate sexual relationships and those which are viewed to be healthy female relationships. Removing what little stigma that is left in our society toward same-sex relationships seems to be the goal of prime time television this season. But I should be fair; Grey's Anatomy, House, ER--these have never been shows that were meant to tap into our medical curiosity. These are meant to indulge our wildest sexual fantasies by portraying them as the norm of our society. They are accomplishing their goal, I fear, by desensitizing the youngest generations to any sense of right or wrong in the context of sexuality.

The Walk of Life

Paul begins his discourse on ethics earlier in his letter to Ephesians, noting the way in which each of us walked when we were spiritually dead, following the course of this world (Eph 2:1-2). The word walked is from the Greek peripateo, referring to the way in which we conduct our lives. It has to do with the principle way in which we choose to live.

Seven more times throughout the rest of the letter, walked is used to contrast the former way of living with the way that is found to be pleasing to the Lord...a way of conducting one's life as a child of God. This needs to be understood in distinction from the fact that as believers we still sin--and pursue a life of repentance. Walking or living in sin is not the same as being a sinner saved by grace.

As followers of Jesus, we need to be aware of our commitment, manifest in obedience. Because the Holy Spirit has sealed us in Christ and has created in us a new heart, we are able not only to obey, but to desire it as well.

So how in this world does it look to walk in ways that are pleasing to the Lord? We've got to be willing to examine the ideas and beliefs we hold and the issues and decisions we are confronted with on a daily basis. And as women serving God, we must be prepared to mentor young women in these times. The way this looks is to examine the latest trends, understand the ideas of the age, and evaluate the ways of the world. Trying to discern what is pleasing to the Lord is not as easy of a task as it once was, in my opinion. The many questions and choices that constantly bombard us require more than 'that's good for me' or 'God created me this way.' Daytime and primetime television is selling women the idea that the good life is merely what you determine it to be, and the politicians will simply agree with the popular opinion--that's the nature of politics

We are called to a faith that is both thoughtful and practical, but the two can never be separated. Historic Christianity requires that we avoid ritual and really understand what we believe, and live it. So walking in a way worthy of our calling demands more than just a casual devotional life or a spirituality that has no effect on our every day decisions. To walk in the way God expects requires that we consider how our faith impacts every corner of our lives, recognizing that there is nothing that God does not have his hand upon.

The Hidden Trick of Liberal Treats

THIS SPEAKS FOR ITSELF.

Ephesians, the Holy Spirit, and the Redeemed Mind

I am trying to master Paul's letter to the Ephesians, per the recommendation of David Powlison in his journal article Counsel Ephesians. The letter is truly fascinating in that it provides the reader a theological basis for the ethics to follow in chapters 3, 4, and 5. Ephesians 1:4 states, ...even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. So as followers of Jesus in a fallen world, we are challenged to live a life worthy of the calling, pursuing according to the Spirit the holiness each of us has been called to (Eph 4:1) and realized in eternity.

In 1 Cor 2:14, Paul alludes to the condition of humanity, noting that the natural man cannot understand the things of the Spirit. From this, we can gather that the "unnatural" man, or the man indwelled by the Holy Spirit, can indeed understand spiritual things. This reflects a change in his nature before the Lord, yet still stuck in a fallen world.

Redeemed humanity is changed by virtue of the Spirit's indwelling, which is why Paul can ask each of us to no longer walk in the futility of the Gentile mind (Eph 4:17) or for the thief to no longer steal (Eph 4:28) and people in general to avoid corrupted communications (Eph 4:29). I'm struck by the fact that some things are easily discernable, that we don't ask thieves to "pray about it" in terms of whether they will be obedient to God and avoid the sin of theft. We just expect obedience. We do the same thing with language. We teach that the use of certain profanities is inappropriate and so the practice should just simply be avoided. Obedience is something that we desire and can do because the Spirit lives within us. However, there are still those matters that are a bit more complicated, that scripture does not speak to directly. Those matters require that we try to discern what is pleasing to the Lord (Eph 4:10) and work a bit harder at figuring things out. The role of the mind cannot go unmentioned in our quest for holiness, and at the same time, it is not unspiritual to tap into our intellect--it, too, is part of God's creation.

The Feminist Majority Prefers Women Kept Stupid

Yesterday, the Feminist Majority put out a statement against Colorado's Amendment 48. Apparently, Amendment 48 would recognize the personhood of embyos. This is what the Feminist Majority had to say about that:

we want to make sure that women have more rights than an egg!

Well, either their statement reflects a profound ignorance--because those of us who are prolife do not equate eggs with embryos-- or this is what they have been wanting to say all along. With smoke and mirrors, they speak of the embryo in its pre-fertilized state so as to avoid the scientific truth we know about all embryos...that they are living human organisms. Eggs are not. Why do they do they insist on ignoring this scientifically obvious difference? Because the Feminist Majority really does believe that grown women have more rights than smaller humans, and that this goes against the conscience of the majority of Americans. It is necessary to their agenda to obfuscate this issue because an egg with moral worth is not an egg, its an embryo. Young women in their reproductive years are being psychologically primed to donate their eggs for research purposes, but these eggs never remain eggs, they become embryos. If they are persuaded to believe falsely that their eggs forever remain eggs, then they don't have to consider that the eggs they give up actually become their embryonic offspring. What woman is not repulsed by the notion if giving up her offspring for research? For the Feminist Majority to speak of fertilized eggs as simply eggs is scientifically false and a deliberate attempt to confuse the same women they believe have more rights than these much smaller humans. How can they, the Feminist Majority, claim to respect the rights of women if they can't respect our basic intelligence?

Women's Leadership Conference

If you're in the Chicago area, you don't want to miss this event. The MidAmerica Baptist Conference is hosting a conference for Christian women who are leaders in church and in culture. I'll be speaking briefly at this event, but I don't want you to come hear me. It's the awesome line-up of speakers that we have that you just can't miss!

Created in Him for Good Works will direct our attention to the work of ministry and how it is conducted. Ephesians is especially important to the lives of every Christian, as the letter from Paul begins with the doctrines of the gospel and concludes with the Christian life, living a life worthy of the calling.

If you're in the area, check out the link for the conference and contact me about attending. Here are the details!

CONFERENCE SPEAKERS
Session 1
The 3^rd Voice: Creating a Transformational Culture
Angie Weszley, Caris Pregnancy Clinics

Session 2
From Dial Ups to Smart Phones: Women's Ministry Then & Now
Felecia Thompson, Trinity Christian College

Session 3
Kingdom Writing: How Your Words Serve Heavenly Purposes
Caryn Rivadeneira, Christianity Today: Gifted for Leadership

Saturday, October 18th, 10:00am - 3:30pm
Bethany Baptist Church
6700 W Gunnison, Harwood Heights, IL 60656
Registration fee: $40 (includes lunch)
To register: sarah@convergemidamerica.org

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AUL Annual Gala

I'm at the annual gala for AUL. Its exciting to see the vast support for a culture of life, of which AUL is a major player. Ramesh Ponnuru is giving the keynote, He is Senior Editor for National Review and author of "The Party of Death." He cites an interesting article from Glamour magazine on the "mysterious disappearance of prochoice women," an article worth looking up! Ramesh gives tribute to the prolife Democrats in the ballroom. Yep, prolife Dems. The prolife position really is non-partisan.

For more info on AUL go to www.aul.org

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Distinguishing Between the Natural & Supernatural...And How Do You Know You Can?

Becoming a Christian is certainly an act of God as any good Christian would believe. Our regeration can be understood as the Holy Spirit's wondrous act of making us alive in Christ, resurrecting us from our spiritual deadness.

We know that regeneration is a one time event and that we are then sealed by the Spirit. We belong forever to God. Is this the end of the Holy Spirit's involvement in our life? Certainly not! But what is our role in our sanctification? While salvation is monergistic, we must hold to a synergistic view of holiness. Man and God work together in this regard as man is called to be obedient.

The spirit enabled our ability to please God at the instance of our salvation. But because of man's new nature, are we permitted to differentiate between what he do naturally vs supernaturally? For example, is having thorough knowledge about something "natural" because it was learned, and "supernatural" because it might have been received in a way that appears to be "beyond nature?" I wonder if the latter potentially does a disservice to the former in its basic assumption that we can clearly make the distinction between the supernatural and the natural.
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Theology of the Blues Brothers...sort of

From the first verse through 2:10, Paul is quite clear in his letter to the Ephesians that there is nothing that goes on in our process of redemption that doesn't have God's fingerprint all over it. He is the author of life, not just our physical life, but also our spiritual life, even suggesting that our wisdom and knowledge of God is due to God's supernatural enlightening of our "hearts."

The attention to the details of our salvation by grace through faith is joined by an emphatic declaration that it is not by anything we have done that we can claim to be saved. We haven't been given life in Christ according to our own good works, but by God for good works "that we should walk in them" (2:10).

We can agree with Jake and Elwood that we are "on a mission from God." But that is where we should discontinue any comparison with the Chicago nobility of '70's folklore.

What we need to think about is the plural nature of these good works and our responsibility to "walk in them." Our sanctification is synergistic in that we comply with the Spirit and revelation of God in willing obedience. So while you live life, pursuing matters of this world, it should be with the desire to imitate God--imitate His holiness.
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Ephesians Part 1: God's Might, Man's Need

The letter to the Ephesians, written by Paul while under house arrest in Rome, contains 3 prominent themes: God's grace, Christian unity, and the Christian life that glorifies God in both word and deed.

Chapter 1 states so clearly that God chose us before we even existed, but the emphasis is really on how the great power of God overcomes our sinful natures and allows us to stand before Him through Christ's righteousness, "holy and blameless" (Eph 1:4), our ultimate sanctification. The power of God that has brings us to our knees is the same power that created the earth and resurrected Christ.

Paul speaks for himself better than any of us can paraphrase him, but take note of what he says should be a primary focus as a result our believing in Him--that we might know the hope to which we have been called, the riches of our inheritance as saints, and the greatness of his power to those who believe (v. 2:18-19). Our focus must be on the Lord for who he is and for what he has accomplished for those he chose before the foundations of the earth.

Tomorrow--Ephesians 2: Created for A Purpose

Gospel Today, Southern Baptists, and Theology in the Pew

Reportedly, the SBC's Lifeway Christian Bookstores have removed the current issue of Gospel Today from their sales shelves in more than 100 of their stores. Chris Turner, a spokesman for Lifeway Resources, said the cover was not the reason the magazine was pulled.

The buyers said the statements that were in it took positions that were contrary to what we would say...It wasn't so much that there were women on the cover.

What I find very interesting is that the contents of Gospel Today should have been in question in the past. Prior to this issue, other cover articles have included prosperity teachers Bishop T.D. Jakes (who rejects the doctrine of the Trinity) and Pastor Paula White. Yet the same folks who are up in arms over the current cover article don't seem to have an awareness about other equally important--likely more important--doctrines this magazine highlights, or else we would have heard about their concern before. This ultimately points to the overall ignorance of the market at Lifeway Bookstores, certainly not their theological sophistication, otherwise this would have been off the shelves a long time ago.

On the other hand, there is something to be said about having materials available to the Christian community that provide first-hand knowledge of what other schools of thought are teaching. I've never read Gospel Today and don't expect to even pick up the most recent copy. But sometimes people need to read things for themselves instead of being coached on the beliefs of others.

I am not an advocate of women as pastors or elders, but I don't believe a person's salvation or commitment to Christ is or should be in question when someone holds an opposing view on this particular issue. This is not a matter of heresy and certainly not worth the negative publicity that will result, especially in light of the current cultural discussion of women as leaders. For the SBC, this is an embarrassment. For Gospel Today, it will sell more magazines.

What is a Woman?

My dear friend Karen likes to provide me with material to blog about at Flash Point. Her latest contribution is from her days in a well-known Bible college in the 80's. On 3 pages are contained what are referred to as sex role differences. Typically, I cannot be found to argue against gender roles, but this list should ruffle a few feathers of both men and women. FYI, this list is not exhaustive, there is plenty more that could be shared from the pages.

What is a woman?
1. Mother-A woman develops her womanhood through motherhood...she is womb-centered...She may choose not to mother a child; but mother something or someone she will; her husband, her boss, her poodle. A man prefers a feminine, womanly woman. One reason: such a woman makes him feel more like a man.

2.Subjective-Feelings come first. More attached. Makes much of things and events and what they may mean in relation to herself.

3. Nags-Her mother-instinct, her emotionalism, her concern for detail all combine to make her a fault-finder. Nagging is a device that can get her the attention that she wants.

4. Intuitive-Often knows without knowing how she knows. Relies on instinct, on emotion.

5. Sensitive to people, and environment. She shifts her emotional gears more frequently and abruptly.

6. A Follower-Feels secure when relying on a man (but with a womanly, not childish, dependence). Must feel needed as a helpmate to her husband. Her femininity demands reassurance that she is the "Heart of the House."

7. Jealous-She wants all of her husbands love, all of the time. In her craving for attention she is monopolistic.

It's a good thing the church has moved beyond some of these generalizations, and I believe the evangelical community is in a much better place now than it was 20 years ago...but when these generalizations come up, it is better for everyone--church and culture--that they are appropriately addressed.
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Her-spective

In the coming weeks I will be unveiling a Women of Faith in Culture study called Her-spective. This will integrate biblical studies with discussion on contemporary issues ranging from marriage and family to reproduction, birth control, education and careers. Will keep you posted here at Flash Point on the availability of this study, but be sure to sign up for email updates.
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